by Bodie Hodge
August 19, 2010
When Did the Event at Babel Occur?Renowned chronologist Archbishop James Ussher1 placed the time of Babel at 106 years after the Flood, when Peleg was born.2
To Eber were born two sons: the name of one was Peleg, for in his days the earth was divided; and his brother’s name was Joktan (Genesis 10:25).Although this may not be the exact date, it is in range because Peleg was in the fourth generation after the Flood.
Some have suggested that this division refers to a geophysical splitting of the continents; however, this is associated with the flood of Noah’s time—not the events at Babel. The massive amounts of water and the crustal breakup indicated in Genesis 7:11 (the fountains of the great deep burst forth) were substantial enough to cause catastrophic movements of plates. Continental collision formations, such as high mountains, were already in place prior to Peleg’s day. For example, we know the mountains of Ararat had formed by the end of the Flood because the ark landed there. These mountains are caused by a collision with the Arabian plate and the Eurasian plate. So these would have already moved by the time the Flood had ended.
Continental splitting during the day of Peleg would have caused another global flood! Instead, the division mentioned here refers to the linguistic division that happened when God confused the language at Babel. Even the Jewish historian Josephus (who lived near the time of Christ) stated:
He was called Peleg, because he was born at the dispersion of the nations to their various countries. . . .3Prominent modern theologians such as John Whitcomb reaffirm this as well.4 According to Archbishop Ussher, the date of Babel would have been near 2242 B.C.5 See table 1 for a comparison to other events according to Ussher.
|Major event||Date (According to Ussher)|
|Global Flood||2348 B.C.|
|Tower of Babel||2242 B.C.|
|Call of Abraham||1921 B.C.|
|Time of the Judges (Moses was first)||1491 B.C. (God appeared to Moses in the burning bush)|
|Time of the Kings (Saul was the first)||1095 B.C.|
|Split Kingdom||975 B.C.|
|Christ Was Born||5 B.C.|
It was during the days of Peleg that the family groups left the plain of Shinar and traveled to different parts of the world, taking with them their own language that other families couldn’t understand. Not long after this, Babylon (2234 B.C.), Egypt (2188 B.C.), and Greece (2089 B.C.) began.6 Civilizations that were closer to Babel (e.g., those in the Middle East) were established prior to civilizations farther from Babel (e.g., those in Australia or the Americas).
Even more fascinating is that as people went around the world, they left evidence of this event! Let’s take a look.
Ziggurats throughout the World
Interestingly, this word means tower but figuratively reflects a flowerbed that yields a pyramidal shape. This gives a little support to the idea that the Tower of Babel may have been pyramidal or ziggurat shaped.
In what is now Iraq, Robert Koldewey excavated a structure some think to be the foundation of the original Tower of Babel. It underlays a later ziggurat that was thought to be built by Hammurabi in the 19th century B.C.7
Ziggurats, pyramids, mounds, and the like have been found in many parts of the world—from Mesopotamia to Egypt to South America. The ancient Chinese built pyramids and the Mississippian culture built mounds. Pyramids are classed slightly differently from ziggurats, as are mounds, but the similarities are striking.
Why did the people at Shinar build a tower? Some suspect that they were afraid of another flood, similar to the one that Noah and his sons had informed them about. However, Dr. John Gill casts doubt on this idea.
It is generally thought what led them to it was to secure them from another flood, they might be in fear of; but this seems not likely, since they had the covenant and oath of God, that the earth should never be destroyed by water any more; and besides, had this been the thing in view, they would not have chosen a plain to build on, a plain that lay between two of the greatest rivers, Tigris, and Euphrates, but rather one of the highest mountains and hills they could have found: nor could a building of brick be a sufficient defense against such a force of water, as the waters of the flood were; and besides, but few at most could be preserved at the top of the tower, to which, in such a case, they would have betook themselves.8The Bible records that the people said among themselves:
Come, let us build ourselves a city, and a tower whose top is in the heavens; let us make a name for ourselves, lest we be scattered abroad over the face of the whole earth. (Genesis 11:4)
A recurring theme in Scripture is that people seek to do things they think will honor God but end up disobeying God. One example is when Saul offered a sacrifice when he wasn’t supposed to (1 Samuel 13:8–13). It is better to obey than sacrifice. In fact, many ziggurats and pyramids around the world were used for sacrifice or other sacred religious events, such as burying people (e.g., pharaohs of Egypt). Perhaps the concept of sacred sacrifice and religious festivities with ziggurats was a carryover from Babel.
Regardless, ziggurats and pyramids all over the world are an excellent confirmation of the original recorded in God’s Word—the Tower of Babel.
Noah in Royal Genealogies of EuropeGenesis 10 gives an outline of family groups that left Babel (see table 2).
These people moved throughout the world and populated virtually every continent. (Was Antarctica ever settled in the past? At this point I am unaware.) Historians have commented on genealogical records in the past and other ancient documents on the origins of various peoples.9
One historian discovered a relationship between the ancient name of Sceaf (Seskef, Scef) and the biblical Japheth.10 This seems reasonable, as Japheth has traditionally been seen as the ancestor of the European nations. Most of the European genealogies researched have a variant of Sceaf with the exception of Irish genealogies, which still used the name Japheth. The Irish genealogical chart is reprinted in table 3.11
12 An eighth century Roman historian, Nennius, developed a table of nations of the lineages of many of the European people groups from Noah’s son Japheth: Gauls, Goths, Bavarians, Saxons, and Romans. Nennius’s table of nations is reproduced in table 4.13
Though it repeats the Goths in two different areas, Nennius’s chart bears strong similarities to the history that Josephus recorded,14 as well as the Bible’s Table of Nations. However, there are clearly enough differences to show that it was neither a copy from the biblical text nor from the Jewish historian Josephus.15
Chinese records also describe Nuah with three sons, Lo Han, Lo Shen, and Jahphu, according to the Miautso people of China.16 Although original documents of ancient sources sometimes no longer exist and one has to rely on quotes from other ancient books, it is interesting how in many places we find similarities to the Table of Nations given in the Bible.
Noah’s Grandsons’ Names Are Everywhere!History abounds with names that are reused. Names of places become names of people; names of people become names of places. After the Flood, several of Noah’s descendants were named for places prior to the Flood. See table 5 for a list.
|Name||Bible Reference Pre-Flood||Bible Reference Post-Flood||Person|
|Havilah||Genesis 2:11||Genesis 10:7, Genesis 10:29||Noah’s grandson through Ham; Noah’s great, great, great, great grandson through Shem.|
|Cush||Genesis 2:13||Genesis 10:6||Noah’s grandson through Ham|
|Asshur||Genesis 2:14||Genesis 10:22||Noah’s grandson through Shem|
Names may vary throughout history. For example, Pennsylvania was named for William Penn; St. Petersburg in Russia was named for Peter the Great, who was ultimately named for Peter who penned two books of the Bible. Names can undergo many changes such as variations in spelling, differences in symbols, and alterations in pronunciation.
Despite any changes, however, the names of post-Flood regions, cities, rivers, or languages should bear similarity to the names of those leaving Babel. One would be surprised how often these names appear. Table 6 lists some of these.
|Name||Descendant of Noah||What Is It?|
|Aramaic||Aram||Language that came out of Babel and still survives, likely with changes down the ages. Some short parts of the Bible are written in Aramaic. Jesus spoke it on the cross when He said: “ELOI, ELOI, LAMA SABACHTHANI?” (Mark 15:34).|
|Cush||Cush||Ancient name of Ethiopia. In fact, people of Ethiopia still call themselves Cushites.|
|Medes||Madai||People group often associated with the Persians.|
|Ashkenaz||Ashkenaz||Still the Hebrew name for Germany. The French name for Germany has similarities to this too: Allemagne.|
|Galacia, Gaul, and Galicia||Gomer||These regions are the old names for an area in modern Turkey, France, and Northwestern Spain, respectively, where Gomer was said to have lived. His family lines continued to spread across southern Europe. The Book of Galatians by Paul was written to the church at Galatia.|
|Gomeraeg||Gomer||This is the old name for the Welsh language on the British Isles from their ancestor, Gomer, whose ancestors began to populate the Isle from the mainland.|
|Javan||Javan||This is still the Hebrew name for Greece. His sons, Elishah, Tarshish, Kittim (Chittim), and Dodanim still have reference to places in Greece. For example, Paul, the author who penned much of the New Testament, was from the region of Tarshish (Acts 21:39) and a city called Tarsus. Jeremiah mentions Kittim in Jeremiah 2:10 and is modern-day Cyprus (and other nearby ancient regions that now had varied names such as Cethim, Citius, Cethima, Cilicia). The Greeks worshiped Jupiter Dodanaeus from Japheth/Dodanim. The Elysians, were ancient Greek people.|
|Meshech/ Moscow||Mechech||Mechech is the old name for Moscow, Russia, and one region called the Mechech Lowland still holds the original name today.|
|Canaan||Canaan||The region of Palestine that God removed from the Canaanites for their sin and gave as an inheritance to the Israelites beginning with the conquest of Joshua. It is often termed the Holy Land and is where modern-day Israel resides.|
|Elamites||Elam||This was the old name for the Persians prior to Cyrus.|
|Assyria||Asshur||Asshur is still the Hebrew name for Assyria.|
|Hebrew||Eber||This people group and language was named for Eber. Abraham was a Hebrew, and the bulk of the Old Testament is written in Hebrew.|
|Taurus/ Toros||Tarshish||A mountain range in Turkey. Tanais is the old name of the Don River flowing into the Black Sea.|
|Mizraim||Mizraim||This is still the Hebrew name for Egypt.|
We Don’t Speak the Same Language Anymore!The Tower of Babel explains why everyone doesn’t speak the same language today.
There are over 6,900 spoken languages in the world today.18 Yet the number of languages emerging from Babel at the time of the dispersion would have been much less than this—likely less than 100 different original language families.
So where did all these languages come from? Linguists recognize that most languages have similarities to other languages. Related languages belong to what are called language families. These original language families (probably less than 100) resulted from God’s confusion of the language at Babel. Since that time, the original language families have grown and changed into the abundant number of languages today.
Noah’s great-great-grandson Eber fathered Peleg when the events at Babel took place. The modern language of Hebrew is named after Eber. Noah’s grandson Aram was the progenitor of Aramaic. The Bible lists Noah’s grandsons, great-grandsons, great-great-grandsons, and great-great-great-grandsons who received a language at Babel in Genesis 10. Eber and Aram were but two!
From Japheth (Genesis 10:2–5) came at least 14 language families; from Ham (Genesis 10:6–20), 39; from Shem (Genesis 10:22–31), at least 25 (excluding Peleg and other children who may have just been born). The total number of languages that may have come out of Babel according to Genesis 10 may have been at least 78, assuming Noah, Ham, Shem, Japheth, and Peleg didn’t receive a new language. This excludes some descendants of Shem who are given slight mention in Genesis 11:11–17; they may have also received a language.
Both Vistawide World Languages and Cultures19 and Ethnologue,20 companies that provide statistics on language, agree that only 94 languages families have been so far ascertained. With further study in years to come, this may change, but this figure is well within the range of families that dispersed from Babel (Genesis 10).
Is it feasible for 7,000 languages to develop from less than 100 in 4,000 years? The languages that came out of the confusion at Babel were “root languages” or language families. Over time, those root languages have varied by borrowing from other languages, developing new terms and phrases, and losing previous words and phrases.
Let’s look at changes in the English language, as an example. English has changed so much over the course of 1,000 years that early speakers would hardly recognize it today. Table 7 provides a look at the changes in Matthew 6:9.
|Beginning of Matthew 6:9||Date|
|Our Father who art in heaven and/or Our Father who is in heaven||Late Modern English (1700s)|
|Our father which art in heauen||Early Modern English (1500–1700) (KJV 1611)|
|Oure fader that art in heuenis||Middle English (1100–1500)|
|Fæder ure þu þe eart on heofonum||Old English (c. A.D. 1000)|
Just as English has changed significantly over the past 1,000 years, it becomes easy to see how the original languages at Babel could have rapidly changed in the 4,000 years since that time, whether spoken or written.
In conclusion, there exist a great many confirmations of the Bible’s account of the Tower of Babel and what happened as a result. Even stories about a tower and sudden language changes appear in ancient histories from Sumerian, Grecian, Polynesian, Mexican, and Native American sources.22 This is what we would expect since the Tower of Babel was a real event. Language changes, ziggurats, names of Noah found throughout the world, and tower legends are excellent confirmations of the events at Babel.
- James Ussher, The Annals of the World, trans. Larry and Marion Pierce (Green Forest, AR: Master Books, 2003), p. 22. Back
- The use of Ussher’s dates are not an across-the-board endorsement of his work. We recognize that any human work contains errors; however, Ussher meticulously researched biblical and ancient history, and we are comfortable with using many of the dates he proposed. Back
- William Whiston, The Works of Josephus Complete and Unabridged (Peabody, MA: Hendrickson Publishers, 1987), p. 37. Back
- John Whitcomb, “Babel,” Creation, June 2002, p. 31–33, online at www.answersingenesis.org/creation/v24/i3/babel.asp. Back
- Ussher, The Annals of the World, p. 22. Back
- Larry Pierce, “In the Days of Peleg,” Creation, December 1999, p. 46–49. Back
- David Down, “Ziggurats in the News,” Archaeological Diggings, March–April 2007, p. 3–7. Back
- Note on Genesis 11:4 in: John Gill, D.D., An Exposition of the Old and New Testament; The Whole Illustrated with Notes, Taken from the Most Ancient Jewish Writings (London: printed for Mathews and Leigh, 18 Strand, by W. Clowes, Northumberland-Court, 1809). Edited, revised, and updated by Larry Pierce, 1994–1995 for The Word CD-ROM. Back
- Nennius, Historia Brittonum, edited in the 10th century by Mark the Hermit, with English version by the Rev. W. Gunn, rector of Irstead, Norfolk, printed in London, 1819; Flavius Josephus, The Complete Works of Flavius Josephus the Jewish Historian (~100 A.D.), translated by William Whiston (~1850 A.D.) (Green Forest, AR: Master Books, 2008). Back
- Bill Cooper, After the Flood (Chichester, England: New Wine Press, 1995), p. 92–96. Back
- Ibid., p. 108. Back
- Ibid., p. 84–86. Back
- Ibid., p. 49. Back
- Whiston, The Works of Josephus Complete and Unabridged, p. 36–37. Back
- Cooper, After the Flood, chapter 3. Back
- Edgar Traux, “Genesis According to the Miao People,” Impact, April 1991, online at www.icr.org/article/341/. Back
- Information in this table comes from the following sources: Whiston, The Works of Josephus Complete and Unabridged, p. 36–37; Cooper, After the Flood, p. 170–208; Harold Hunt, “The Sixteen Grandsons of Noah,” Creation, September 1998, p. 22–25, online at www.answersingenesis.org/creation/v20/i4/noah.asp. Back
- Vistawide, “World Language Families,” www.vistawide.com/languages/language_families_statistics1.htm. Back
- Ibid. Back
- Ethnologue, “Statistical Summaries,” www.ethnologue.com/ethno_docs/distribution.asp?by=family. Back
- Comparison of Matthew 6:9, Mansfield University, faculty.mansfield.edu/bholtman/holtman/101/GmcVaterunser.pdf. Back
- Pam Sheppard, “Tongue-Twisting Tales,” Answers, April–June 2008, p.56–57. Back