Search This Blog

Thursday, April 21, 2011

The Miao or Miatso or Miautso People of China...Genealogy that certifies the Biblical account

There is more than one way to spell the tribe, but the tribe has a story that points one way - to the Creator!

It appears that Miautso is the most accepted spelling of the tribe.   This became shortened in usage to Miao by some sources and I first heard of them with a spelling of Miatso.  I apparently got it wrong.   Here are some facts concerning this tribe and their genealogies -

Genesis According to the Miao People



Introductory Note:

The Miao tribes, or as it is spelled in most encyclopedias "Miautso," at one time occupied most of inland China south of the Yangtze River, but have been gradually driven into the mountains of the southwest by the better-armed and better-organized Chinese. The Miao of our section claim to have been driven out of Kiangsi Province. 

The Miao traditions are very precise, as compared with those of many primitive peoples, because they are not only handed down in metrical form, but, also, they are in couplets, in which the same or similar meaning is expressed in different wording, so that the second sentence acts as a definition of the first, where it might otherwise not be clear. This is very much like one form of Hebrew poetry - an example of which is found in Psalm 21:1,2.

The Translation

The Creation
On the day God created the heavens and earth.
On that day He opened the gateway of light.
In the earth then He made heaps of earth and of stone.
In the sky He made bodies, the sun and the moon.
In the earth He created the hawk and the kite.
In the water created the lobster and fish.
In the wilderness made He the tiger and bear,
Made verdure to cover the mountains,
Made forest extend with the ranges,
Made the light green cane,
Made the rank bamboo.
Man
On the earth He created a man from the dirt.
Of the man thus created, a woman He formed.
Then the Patriarch Dirt made a balance of stones.
Estimated the weight of the earth to the bottom. (Note 1)
Calculated the bulk of the heavenly bodies.
And pondered the ways of the Deity, God.
The Patriarch Dirt begat Patriarch Se-teh.
The Patriarch Se-Teh begat a son Lusu.
And Lusu had Gehlo and he begat Lama.
The Patriarch Lama begat the man Nuah.
His wife was the Matriarch Gaw Bo-lu-en.
Their sons were Lo Han, Lo Shen and Jah-hu. (Note 2)
So the earth began filling with tribes and with families.
Creation was shared by the clans and the peoples.
The World Wicked
These did not God's will nor returned His affection.
But fought with each other defying the Godhead.
Their leaders shook fists in the face of the Mighty
Then the earth was convulsed to the depth of three strata.
Rending the air to the uttermost heaven.
God's anger arose till His Being was changed;
His wrath flaring up filled His eyes and His face.
Until He must come and demolish humanity.
Come and destroy a whole world full of people.
The Flood
So it poured forty days in sheets and in torrents.
Then fifty-five days of misting and drizzle.
The waters surmounted the mountains and ranges.
The deluge ascending leapt valley and hollow.
An earth with no earth upon which to take refuge!
A world with no foothold where one might subsist!
The people were baffled, impotent and ruined,
Despairing, horror stricken, diminished and finished.
But the Patriarch Nuah was righteous.
The Matriarch Gaw Bo-lu-en upright.
Built a boat very wide.
Made a ship very vast.
Their household entire got aboard and were floated,
The family complete rode the deluge in safety.
The animals with him were female and male.
The birds went along and were mated in pairs.
When the time was fulfilled, God commanded the waters.
The day had arrived, the flood waters receded.
Then Nuah liberated a dove from their refuge,
Sent a bird to go forth and bring again tidings.
The flood had gone down into lake and to ocean;
The mud was confined to the pools and the hollows.
There was land once again where a man might reside;
There was a place in the earth now to rear habitations.
Buffalo then were brought, an oblation to God,
Fatter cattle became sacrifice to the Mighty.
The Divine One then gave them His blessing;
Their God then bestowed His good graces.
Babel
Lo-han then begat Cusah and Mesay. (Note 3)
Lo-shan begat Elan and Nga-shur.
Their offspring begotten became tribes and peoples;
Their descendants established encampments and cities.
Their singing was all with the same tunes and music;
Their speaking was all with the same words and language.
Then they said let us build us a very big city;
Let us raise unto heaven a very high tower.
This was wrong, but they reached this decision;
Not right, but they rashly persisted.
God struck at them then, changed their language and accent.
Descending in wrath, He confused tones and voices.
One's speech to the others who hear him has no meaning;
He's speaking in words, but they can't understand him.
So the city they builded was never completed;
The tower they wrought has to stand thus unfinished.
In despair then they separate under all heaven,
They part from each other the globe to encircle. (Note 4)
They arrive at six corners and speak the six languages.
Miao Genealogy
The Patriarch Jahphu got the center of nations. (Note 5)
The son he begat was the Patriarch Go-men.
Who took him a wife called the Matriarch Go-yong.
Their grandson and his wife both took the name Tutan.
Their descendants are given in order as follows:
Patriarch Gawndan Mew-wan,
Matriarch Cawdan Mew-jew;
Patriarch Jenku Dawvu, Matriarch Jeneo Boje;
Patriarch Gangen Newang (wife not given);
Patriarch Seageweng, Matriarch Maw gueh.
Their children, eleven in number, was each the head of a family.
Five branches became the Miao nation.
Six families joined with the Chinese.
The story continues through many more pages, telling of the separation of the Chinese and Miao; their travels and demon worship, their division into families. 

The Miao at funerals and weddings recite the ancestry of the principal or principals clear back to Adam. Their frequent use of it may account for its accuracy.

Notes:
  1. The Miao say that on the bottom of the bottom of the earth is a land of dwarfs.
  2. Note the similarity of some of these names to those in the Bible account: Seth, Lamech, Noah, Ham, Shem, and Japheth.
  3. Note the similarity:
    • Ham's descendants: Bible Cush, Mizram; Miao Cusah, Mesay
    • Shem's descendants: Bible Elam, Asshur; Miao Elan, Nga shur
  4. The literal translation here is: "They parted went live encircle world ball." The Miao know nothing of the world being round, so this passage seems to indicate the perfect knowledge of the original man - Devolution instead of Evolution.
  5. From this we see that they trace their ancestry from Japheth and Gomer, which makes them of the Indo-European stock.
The Miao did not originally worship idols, but learned this from the Chinese after having been subdued by them. This poem, which is learned by heart and transmitted from generation to generation, is translated and brought to you with the hope that you will be inspired to PRAY MUCH for these people. They evidently once knew the true God. Pray that they may learn to know Him as Father, and Jesus, whom He has sent to be the Way back to Him.

Editor's Comments:
 
This remarkable account of creation and the flood apparently has been handed down generation after generation from the ancestors of the Miao tribespeople in the mountains of southwest China, for they possessed this legend before they met missionaries. It was translated into English by a missionary, Ernest Truax, who spent most of his life working for the Lord among these people. He sent me the story many years ago, before Acts & Facts began publication. Recently, Mr. James Honeyman also acquired a copy and sent it to me. He also was able to find the address of Mrs. Ellen Truax, widow of the missionary, and make contact with her. 

Mrs. Truax has now copyrighted the translation and has graciously given us permission to publish it as an "Impact" article, so that Christians everywhere could become aware of this amazing record, and also could pray for the Miao people as Mr. Truax desired. 

Although many legends of creation and the flood have been preserved, only a few have included the story of Babel and the post-flood dispersion. This is surely one of the most Bible-like of all these traditions, and bears significant independent testimony to the truth of the record in Genesis. Even though we have been unable so far to locate anyone who can confirm the authenticity of the Miao tradition or the accuracy of its translation, it clearly has the ring of truth about it and we can believe it is authentic until someone can prove otherwise. Its differences from the Biblical account clearly show its source was not directly from the Bible or early Christian missionaries (if any), but its similarities are so striking as to imply that it came from the same original source - namely, the events themselves! 

In any case, it is certainly of sufficient importance to warrant sharing it with our readers. If anyone has any additional information about the Miao tradition, or their history in general, we would be pleased to hear from them. 

RADAR NOTE

In years of study, it has become apparent that all cultures encountered dinosaurs, usually using a wide variety of terms for them although common in the English tongue is "dragon."   Cultures have flood myths that vary quite a bit, in large part because oral histories tend to change and many cultures aggrandize ancestors and make them gods.   Interesting note:  This tribe of people have the same ancestry to a great extent as the Aryans, who are actually not white as Hitler imagined but instead brownish or olive tinted.   Hitler, who hated the fact that he himself had Jewish blood, didn't know enough about genealogy to even get his own whacky story straight.  

Most Europeans are similar in heritage to the Miatso or, in the case of the Northernmost peoples (The Finn side), more strongly Japheth in origin.  All peoples originate from the eight people who left the Ark.   Studies of population and languages are bringing us to a similar point where we find a starting point for mankind and languages at about 4,000 to 4,500 years ago.   The more we learn of language and DNA, the closer we will come to nailing this down.

Anno Mundi books still offers Mike Gascoigne's book, and there is an online copy of Cooper's excerpted on LDolphin's library.

The Bill Cooper book is also available on Amazon. 

Bill Cooper's work on the lineage of this people:

After the Flood, by Bill Cooper

Appendix 12

 

The Descent from Japheth
of the Miautso People of China


I have constructed the following patriarchal genealogy from the translation by Edgar Truax (1) of the oral traditions of the Miautso people of China. They were yet another early people who regarded themselves as being descended from Japheth, and who remembered some of the other early patriarchs whose names likewise appear in the Genesis record. They were found to already possess this knowledge in the form of ancient couplets when they were encountered for the first time by Christian missionaries. Moreover, they were in possession of surprisingly accurate recollections of the Creation and the Flood, and some of the close detail of their accounts coincides almost identically with the Genesis record. Having originally settled in what is now the Kiangsi province of China, from where they were later driven out by the Chinese, they claim that they are not themselves of Chinese stock, and this is borne out by their insistence that they are descended from Japheth, i.e. of Indo-European descent. The oral traditions in which the descent of the Miautso has been preserved, owe their purity to the fact that they have been recited faithfully and in fill at funerals, weddings and other public occasions since time immemorial.

Notes on the Descent of the Miautso People of China

1. Dirt: This is Truax's English rendering of the original name, not a transposition. It is clearly meant to portray Adam, the version of whose name in the Miautso language (as in Hebrew, Akkadian and so on), means earth or clay, the substance from which he was created.
2. Se-teh: The Biblical Seth.
3. Lusu: The names in the book of the Generations of Adam (Genesis 5) that immediately follow that of Seth are: Enos, Cainan, Mahalaleel, Jared, Enoch and Methuselah. The name Lusu may conceivably be identified as a corruption of one of the elements of Mahalaleel. Otherwise, it is unidentifiable.
4. Gehlo: A corruption, perhaps, of the final element of Methuselah's name. Otherwise, it is unidentifiable.
5. Lama: The Biblical Lamech.
6. Nuah: Noah. In the Miautso account, Nuah was a righteous man who was commanded by God to build a great ark. The release of the dove from the ark is mentioned amidst a graphic and somewhat horrifying depiction of the Flood itself and the eventual drying out of the land.
7. Gaw Bo-lu-en: Apart from certain Jewish traditions, this is an interesting and rare naming of Noah's wife. Genesis, of course, does not give her name.
8. Lo Han: The Biblical Ham. The descent of the following identifiable patriarchs is given along with a graphic account of Babel and the confusion of tongues. It is then told how the nations spread out from Babel and encircled the globe. This is a surprising preservation of ancient knowledge, for the Miautso, at the time of their first encounter with missionaries, had no concept of the earth being round.
9. Cusah: The Biblical Cush.
10. Mesay: The Biblical Mizraim.
11. Lo Shen: The Biblical Shem.
12. Elan: The Biblical Elam.
13. Nga-shur: The Biblical Asshur.
14. Jah-jbku: The Biblical Japheth.
15. Go-men: The Biblical Gomer.
16. ???: An unnamed patriarch.
17. Tutan: This was an adopted name.
18. The following list of patriarchs and matriarchs indicate the seriousness with which the Miautso kept their pedigrees in common with many other early peoples.
19. According to the Miautso themselves, of these eleven children or tribes, five formed the Miautso nation, and six intermarried with the invading Chinese.

Note

1. Truax, E. Genesis According to the Miao People. Impact Article. April 1991. Institute for Creation Research. P0 Box 2667. El Cajon. California 92021. USA.

5 comments:

Jon Woolf said...

Better. But still not good enough. Y'see, you overlook an obvious other solution: these people have a story that sounds like Genesis because their traditional mythology was diluted by Christianity long before the first recorded contact with them. It's not unheard of in märchen -- for example, the story of Puss in Boots can be traced back to ancient India, while the tale of Cinderella comes from a myth-cycle that goes back to the ancient Greeks, and also contains hints of China. And of course the Genesis story of the Flood seems related to, if not actually descended from, the story of Utnapishtim in the Epic of Gilgamesh, the oldest version of which dates back a thousand years before the Dead Sea Scrolls.

As for the Miao people themselves, they seem to have a variety of Creation myths, some of which bear little or no relation to Genesis.

highboy said...

Fact remains that more than one culture with a global flood account only helps make the case of a global flood. Speculation that one culture was diluted with another is reaching to say the least.

Jon Woolf said...

"more than one culture with a global flood account only helps make the case of a global flood."

Why?

Hypothesis:

A huge riverine flood ravages the Yellow River valley in 3650 BCE.

A huge riverine flood ravages the Fertile Crescent in 3634 BCE.

A huge riverine flood ravages the Ganges basin in 3528 BCE.

Around 3000 BCE, traders from China meet traders from the Mideast and swap stories. They find they all have legends of a great flood, but so long ago no living man remembers it. They quite naturally reach the conclusion that it was all the same flood, and it was worldwide. And so the story is repeated ever after, of a great global Flood.

There. An entirely reasonable, entirely natural explanation for the world-wide prevalence of the Flood legend.

Anonymous said...

"Fact remains that more than one culture with a global flood account only helps make the case of a global flood."

Why would you need other cultures' myths to make your case? With something devastating like a global flood, why not point to the evidence for it in the geological record?

Oh wait, there isn't any...

Johnny Cox said...

Hmmm,

So the skeptic would have us believe that hundreds of separate civilizations had local floods that included the building of boats and the taking on of animals that could have simply been better solved by MOVING!

That is soooo convoluted. He thinks we're the idiots.

If all of these different people all around the world say basically the same thing - A WORLD WiDE FLOOD - it gets pretty desperate to say their wasn't one.